Before going into the theme behind the title to this post, I wanted to share some news with you. About a month and a half ago, IBM invited me to be a participant in an economic development think tank focusing on the African continent. I glady accepted and attended. As a show of gratitude they gave the participants a genographic kit so that each participant, if they wanted to, could trace their ancestry back to a specific region of Africa. I just learned that part of my family originates from East Africa, somewhere near the area which today we would call the Tanzania/Kenya border. From this part of the continent over several millenia we migrated west to the area that today is called Northern Nigeria. This would gve us a heavy influences of pygmy and bantu (because we crossed through Congo, which is where most of the Bantu languages of East Africa come from) culture, plus that of the culture of that part of Nigeria at the time (I will be doing more research on this in the future and am very excited) This ranks within my top three biggest personal discoveries of my lifespan.
I count myself as fortunate for I have detailed knowledge of both lines on my father's side. The other line I didn't do the genographic test on because they come from the low lying areas of South Carolina and speak the Gullah or Geechee dialect. The word Gullah originates from Sierra Leone and that particular dialect of English shares about 25% of it's vocabulary with several languages found in Sierra Leone and in the surrounding region-the two predominent langueages though are Krio and Mende. My mother's side will be very enlightening, as two generations ago our family bible was lost and with it we lost our family tree and so I am now preparing to do some research on this side of my family and it shall be eye opening, I'm sure...
I would urge anyone who is curious about their African heritage to do a genographic test.
Enough about that, here is something that is very timely. Check it out and let me know what you think...
With permission from Mr. Sow on behalf of Mr. Niang I am publishing the following post here. I think that this type of dialogue is long overdue and it is extremely healthy. For anyone who doesn't know Mr. Ogo Sow is a very successful media consultant hailing from Senegal, West Africa. He is someone that I consider to be a mentor and a friend. The gentleman who wrote this article, Mr. Thione Niang, is Mr. Sow's nephew and I respect him very much. He is a highly successful business person operating within the realm of political consulting here in the States.
Increasing contact is changing african, African-American Relations by Thione Niang City News Ohio Originally posted 3/1/2006Are you a blogger, blogging about African American interests or do you blog about social issues relating to the African continent? If yes, you are now tagged to join this discussion by writing your response to this post on your blog. Some questions that might be helpful to this discussion are: *what can be done to dispell the myths?
By Thione Niang and Kirby Freeman CityNews Contributing Writers (with contributions from NNPA)
Allegations have been traded for decades that Africans look down on African -Americans, and African-Americans don't like Africans. Those who have observed the dynamic between African-Americans, native-born Africans, and even blacks from the Caribbean in the past, and have heard the talk between and among those groups, know the stereotypes.
Before leaving their home countries, black immigrants to the U.S. have a preconception of how African-Americans are from the mainstream American media. That media source tends to disseminate a message that American blacks, as a group, have a tendency to be criminals, lazy, drug dealers, poor, incarcerated, and are only successful through music and sports.
The same media also appears to perpetuate a negative image of Africa. In this image, nothing good ever comes out of Africa. Images of disease, underdevelopment, and poverty predominate. This has in the past kept African-Americans from fully championing the culture of the home continent.
Academics have observed this dichotomy in the past, but are much more hopeful that the preponderance of communications between groups is beginning to break down these previous barriers to full acceptance among people throughout the African Diaspora.
"Oftentimes, African-Americans will embrace the symbols of the Continent of Africa, but not embrace Africans themselves, and vice versa. Now we're moving toward embracing each other, beyond the symbols," said Dr. Michael Williams, director of the Black Studies Program at Cleveland State University.. "There has been increased contact between native-born Africans and African-Americans, and that is ongoing," Williams said. He attributes a large proportion of that to the rediscovery of African culture by black Americans in recent decades. "I think over the last 20 to 25 years, you've had a lot of..n African-Americans searching for their roots," he added "So much has changed," declared Ogo Sow, an Atlanta-based freelance journalist born in Senegal. Sow recalls an experience he had as a New York City taxi-cab driver, soon after he immigrated to the U.S. in the mid-1980s.
Sow said that a young African-American he picked up disrespected him by refusing to pay the required cab fare. Sow said that he told the man that he saw him as "a brother" and was willing to forgive him of the names that he called him. "I'm not your brother! Go back to Africa!" the young man responded. Sow said the story stayed with him. Sow became heavily involved in communications and media after he came to New York. In 1989, he began hosting a show called "AfricVision" on WNYE-TV, Channel 25, a public-access, educational television station owned by the City of New York. He continued..n hosting the show until 2001. "We needed to have our own program in America, to show Americans the real Africa," he added. Sow later was hired as an employee of Inner City Broadcasting Corp., a New York-based, minority-owned media company. He became a producer and co-host of a radio show called "Wake Up, New York" on 1190-AM WLIB, a station which was dedicated to broadcasting music and news from Africa and the Caribbean to immigrants from the Diaspora. Sow said the show, for which he served as an on-air anchor from 1997 to 1999, featured links with radio stations in Ghana, Zimbabwe, South Africa, Senegal, Nigeria, and a number of Caribbean countries. Sow said that the programming he and others pioneered during those years helped to galvanize black communities in New York and in other cities throughout the nation, and allowed recent immigrants from Africa and..n the Caribbean to begin thinking of themselves as part of the wider African-American community. "
"There has been increased contact between native-born Africans and African-Americans, and that is ongoing," Williams said. He attributes a large proportion of that to the rediscovery of African culture by black Americans in recent decades. "I think over the last 20 to 25 years, you've had a lot of African-Americans searching for their roots," he added. "So much has changed," declared Ogo Sow, an Atlanta-based freelance journalist born in Senegal. Sow recalls an experience he had as a New York City taxi-cab driver, soon after he immigrated to the U.S. in the mid-1980s.
Sow said that a young African-American he picked up disrespected him by refusing to pay the required cab fare. Sow said that he told the man that he saw him as "a brother" and was willing to forgive him of the names that he called him. "I'm not your brother! Go back to Africa!" the young man responded. Sow said the story stayed with him.
Sow became heavily involved in communications and media after he came to New York. In 1989, he began hosting a show called "AfricVision" on WNYE-TV, Channel 25, a public-access, educational television station owned by the City of New York. He continued hosting the show until 2001. "We needed to have our own program in America, to show Americans the real Africa," he added.
Sow later was hired as an employee of Inner City Broadcasting Corp., a New York-based, minority-owned media company. He became a producer and co-host of a radio show called "Wake Up, New York" on 1190-AM WLIB, a station which was dedicated to broadcasting music and news from Africa and the Caribbean to immigrants from the Diaspora.
Sow said the show, for which he served as an on-air anchor from 1997 to 1999, featured links with radio stations in Ghana, Zimbabwe, South Africa, Senegal, Nigeria, and a number of Caribbean countries.
Sow said that the programming he and others pioneered during those years helped to galvanize black communities in New York and in other cities throughout the nation, and allowed recent immigrants from Africa and the Caribbean to begin thinking of themselves as part of the wider African-American community. "The same tool that was used to separate us is the same tool that is now being used to bring us together," he said. Sow said the galvanization that took place in the 1980s and 1990s allowed black communities throughout the country to readily identify with and be equally outraged over the police shooting of Amadou Diallo, a West African immigrant, in New York City during the late 1990s. Diallo died from 41 gunshot wounds police determined to be an accidental shooting. He said the shooting, which triggered vehement protests led by civil rights activist Al Sharpton and others, also changed the political landscape of African immigrants. "It woke up the (immigrant) African community" to the fact that they could not escape hard political and social issues that African Americans have faced for decades. Other academics also commented on the unique treatment that black immigrants from Africa and the Caribbean receive, due to their natural connection with African-Americans, compared with their white immigrant counterparts.
"A white person who comes in to this country (appears to) automatically becomes an American citizen. But, a black person coming into this country is first regarded as black," said Dr. Edward Crosby, founder of Ida B. Wells Community Academy, an Akron, Ohio-based charter school established in 1998.
Crosby, a former professor at Kent State University, also founded and chaired KSU's Department of Pan African Studies from 1969 to 1993.
"The main objective for (African and Caribbean immigrants') coming here is not a social objective, but an economic uplift objective," Crosby said. He noted that during the first few years individuals come to the U.S., they are, like most immigrants, focused on fitting into the general culture in order to advance economically.
But he noted that over time, as the new immigrants slowly become integrated, they become more comfortable with and identify with African-American culture and people. CSU's Dr. Williams also noted that African and Caribbean immigrants, when they first arrive to the U.S., come to these shores with a completely different mindset than what African-Americans have had to encounter. This mainly stems from the fact that they are very much used to enjoying the political and social benefits of majority status in their home countries. "We (black Americans) have been locked in this drama" over fighting for our rights here in America. "When you're the majority . . . you have a..n different view. Living in the belly (of Western culture) is different from living in the fringes," Williams added.
The process of black immigration in the U.S., which has significantly increased in recent years, seems to also renew the African-American experience. "We must all acknowledge that the historical lesson seems to indicate that over the course of one or two generations, immigrants of African descent (whether from the Caribbean, Africa, or Latin America) come to play an important part in defining what it means to be an African-American," wrote Bill Fletcher, Jr., president of TransAfrica Forum, a Washingtoon-D.C.non-profit organization, in a recent column in NNPA News Service. The increasing dialogue and networking with Africa, the Caribbean and Latin America, could also put African-Americans in the unique position of helping to form economic..n bridges to emerging economies, which could begin to experience rapid expansion during the coming decades. "If you have black people who are prepared, there's a whole world of opportunities that's available to them," Dr. Williams said. "We (African-Americans) are probably the most powerful lobby in the world. We could make some things happen if we just adjust our sites a little bit."
CSU's Dr. Williams also noted that African and Caribbean immigrants, when they first arrive to the U.S., come to these shores with a completely different mindset than what African-Americans have had to encounter. This mainly stems from the fact that they are very much used to enjoying the political and social benefits of majority status in their home countries.
"We (black Americans) have been locked in this drama" over fighting for our rights here in America. "When you're the majority . . . you have a different view. Living in the belly (of Western culture) is different from living in the fringes," Williams added.
The process of black immigration in the U.S., which has significantly increased in recent years, seems to also renew the African-American experience. "We must all acknowledge that the historical lesson seems to indicate that over the course of one or two generations, immigrants of African descent (whether from the Caribbean, Africa, or Latin America) come to play an important part in defining what it means to be an African-American," wrote Bill Fletcher, Jr., president of TransAfrica Forum, a Washingtoon-D.C.non-profit organization, in a recent column in NNPA News Service.
The increasing dialogue and networking with Africa, the Caribbean and Latin America, could also put African-Americans in the unique position of helping to form economic bridges to emerging economies, which could begin to experience rapid expansion during the coming decades.
"If you have black people who are prepared, there's a whole world of opportunities that's available to them," Dr. Williams said. "We (African-Americans) are probably the most powerful lobby in the world. We could make some things happen if we just adjust our sites a little bit."
*what can be done to put everyone at ease?
*how can African Americans understand their African counterparts better and vice versa?
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